Friday, June 26, 2009

701 Slokas in Bhagavad Gita - the explanation

There is an extra sloka because of the inclusion of Arjuna’s question in the beginning of chapter 13.

This was done to add continuity and is omitted in some texts.

As per the Bhishma Parva of the Mahabharata, the Gita has 745 verses (Krishna has 620 shlokas, Arjuna 57, Sanjaya 67, and Dhritarashtra 1 - making a total of 745 verses).

However, the most popular versions, mostly identical with the one commentated by Sri Adi Sankaracharya, which is said to have 700 verses (Krishna - 574, Arjuna - 84, Sanjaya - 41, and Dhritarashtra - 1 - Total = 700).

The Kashmiri version, commentated by Sri Abhinava Gupta, has 745 slokas.

sources:

1) http://www.gitaaonline.com/extra-sloka/
2) http://osdir.com/ml/culture.religion.advaita/2008-01/msg00072.html
3) http://www.mail-archive.com/sanskrit@cs.utah.edu/msg00307.html

Hari Murali - a devotional album by Yesudas

Click here to download songs of this album.

Worship - a reality check... (Contributed by: Shri KV Venugopal)

(Click on the image to enlarge)

Saturday, June 20, 2009

THE ART OF FORGIVING...

The most creative power given to the human spirit is the power to heal the wounds of a past it cannot change.
We do our forgiving alone inside our hearts and minds; what happens to the people we forgive depends on them.
The first person to benefit from forgiving is the one who does it.
Forgiving happens it three stages: we rediscover the humanity of the person who wronged us; we surrender our right to get even; and we wish that person well.
Forgiving is a journey; the deeper the wound, the longer the journey.
Forgiving does not require us to reunite with the person who broke our trust.
We do not forgive because we are supposed to; we forgive when we are ready to be healed.
Waiting for someone to repent before we forgive is to surrender our future to the person who wronged us.
Forgiving is not a way to avoid pain but to heal the pain.
Forgiving someone who breaks a trust does not mean that we give him his job back.
Forgiving is the only way to be fair to ourselves.
Forgivers are not doormats; to forgive a person is not a signal that we are willing to put up with with what he does.
Forgiving is essential; talking about it is optional.
When we forgive, we set a prisoner free and discover that the prisoner we set free is us.
When we forgive, we walk in stride with the forgiving God.

Devotional song by M S Subbalakshmi- "Sudhha Bramha Paratpara Ram".

Click here to download and listen in MS Subbalakshmi's melodious voice the Slokam "Sudhha Bramha Paratpara Ram".

Role of Sanskrit in the Contemporary Society

It is sad that while the western world is taking so much of interest in learning Sanskrit and thru it get an insight into ancient Indian vedic treasures, it is losing interest amongst we - Indians.

Read this article by B. Mahadevan which explains beautifully, the significance of Sanskrit in the Contemporary Society.

Click here to download in pdf format.

Navaneetham (Midhunam/June) issue

Navaneetham is the ultimate magazine for spirituality seekers from our community.

It provides insight into many diverse topics.

Try it out today !

Click here to download the June issue in pdf format and read.

(Courtesy: Sunil Menon)

Live with Problems... (Article : Courtesy Sukumar)

LIVE WITH PROBLEMS
Swami Ishwarananda================


When this topic was given to me, I was wondering what kind of problems we should talk about because, in life, everyone seems to be having a certain amount of problems, whether it is at home, at office, in society, with the wife, the husband, or one's own children. Even Arjuna had a problem on the battlefield - he was our representative then! Who does not have problems? Don't think that Sannyasis are all living in great joy - they also have problems.
Now, when we look at the problem as a problem, it can never be solved. Great people have often said that problems are to be seen as opportunities to grow. The knife becomes sharper only when it is rubbed against a rough surface. There is a story usually told in Balavihars which shows that problems are only opportunities to grow. It is said that in a temple which is on a height, with five steps leading to it made of marble and inside the idol is also made ofmarble. Devotees go there every day to worship. One day, the steps started thinking, "Hey, we are also made up of marble just like the idol; is it not unfortunate that we are being stepped on by people while that idol marble is worshipped? What is it that we have donethat we are suffering like this? It's unfair that the idol is worshipped while we are not." On hearing this, the idol said to them, "There is a reason. Remember 10 - 15 years ago, when this temple was being built, the shilpi or sculptor or workers collected all the marble and started working on all of us? I remember distinctly that when they were working on you to give the shape of the vigraha (idol), you started complaining of being hurt by the instruments. Then the shilpi thought that you are useless and took another piece. Similarly, 4 - 5 of them were removed. When my turn came, I allowed them to work on me because I knew that I was being shaped up for a higher purpose. Finally, I became what I am now only because I bore all that pain. You people complained of pain and hurt at that time and therefore you are what you are."

It is then that those steps realized that they themselves were responsible for what they are today. The idol continued in humility, "I am grateful to you because you help the devotees to come to me." In this world - karma jagat - everyone will have problems - 6000 years ago Arjuna was complaining of the same thing which you and I today complain. Lord Krishna tells him,
Na Karmanaamanaarambhaat
Naishkarmyam Purushoshnute
Na Cha Sannyasanaadeva
Siddhim Samadhi Gacchati

"By not starting any action you cannot achieve anything nor can you gain anything by giving up action."
Only a right attitude while working can give you peace. Let us look at problems as opportunities to grow. Then our whole attitude will change. I used to tell the parents that children are specially made by the Lord to help them to develop patience!

We will divide problems into three aspects - physical, psychological and spiritual. All of us face physical problems at some point of time - sickness, disease, old age, hearing problems, etc. Sometimes, I feel people who have a hearing problem are lucky - less complaints to hear (!) and therefore less problems.

You may feel that you are deprived of certain things, but if you have the right spirit, it is no longer a problem. Sometimes, the Lord gives us physical problems so that we remember Him. If you believe in the Law of Karma, you understand that it is a result of my own pastactions, so you handle it better. Blaming others or cursing your fate doesn't solve the problem. In fact, others also feel bad about it. So, an intelligent person is one who does not have anything to complain about. So, as far as physical problems are concerned, don't complain - - Have the attitude that they are there because of my own past actions. - The Lord is testing me. - Look for solutions, otherwise live with them.

Now, let us move onto the psychological level - these problems are a little more subtle than physical problems. Today's Management Scientists would say “Emotional sickness ruins a person much more than physical sickness." Today, managing money matters are not so much a problem as managing emotions.

Our Pujya Gurudev started talking about this fifty years ago through His Gita Jnana Yajnas as to how to handle our mind - 'The Art of Man Making' He called it. In this context, I must tell you - once I went to a house where a picture was kept on a table which had 100 pieces put together - a puzzle. I tried to lift the picture and the whole thing came apart. I thought nobody had seen it, but a seven year old boy shouted at me and said, "I spent 2 hours putting it together and you have spoilt it all. Fix it for me or else my mom will not give you Bhiksha! I struggled for one hour and managed to complete it. The boy brought the original picture, compared it and okayed it. Then he disturbed all the pieces and I shouted at him, "I spent so much time doing it and you disturbed it." He said, "Now do it from the backside." I asked him how that was possible, but he insisted I do it. I took more time in doing it. Finally when I completed it and turned it around, the picture did not make any sense although the pieceswere in the right slots.

So, the lesson is when you have a picture in front of you, to assemble the puzzle is a very easy job - not a problem; when you don't have a picture of what it should be, you may assemble it, but it won't make any sense. The Lord has given us a picture - you may call it as the scripture or a Guru. If you have even a glimpse of the picture, then you slowly assemble the pieces. Any scripture which gives you the purpose of your life or if you have attended a camp where you have been told that this is the purpose of your life, then you can integrate yourself, but when we live an aimless life with no momentum, no purpose, no vision, then you live, but when you look back at 60 - 70, life is full of regrets.

So, problems will be there in everyone's life. As Gurudev used to say, the Ganges water comes down from the mountains, the Himalayan heights, and its final destination is the Bay of Bengal. During its journey it faces all kinds of obstacles - small stones, big stones, etc. If it is a small stone going over it, if it is a boulder pushing it. At some places when a mountain comes in its way, it even goes backwards - towards its source, ultimately reaching the sea. Similarly, if we have a direction in life provided by the scriptures or the Acharyas; if we are inspired by that very goal, then in spite of all the obstacles that you will have in life, you will move ahead. Unless you have a great vision or goal, problems will stop you and stopped water, stagnated water is dirty water. Next is the spiritual personality - here also there are problems, but then they are to be faced with a greater awareness, with proper values - like Satyam, Ahimsa, Asteya, selfless work, self - control, devotion to the Lord, etc.

Monday, June 8, 2009

Hints for Concentration

by Swami Chidananda of Divine Life Society.

Question:

When I try to concentrate, the mind wanders; what is the best remedy for this?

Answer:

You have got the greatest authority giving the perfect remedy. It is simple; yet it is perfect. It is an old, old question. It is one of the chief obstacles to meditation. It is Vikshepa Shakti, one of the greatest manifestations of Maya. Arjuna himself puts this problem before Krishna: “The mind is very flickering and oscillating; and it is as difficult to fix it on the Lakshya as it is to tie the wind.” And, Krishna does not say: “Oh, no; it is easy.” He admits: “It is very difficult to control the mind.” The method suggested by the Lord: “Yes, it is difficult; but itcan be conquered by two things—Vairagya and Abhyasa.”

Why these two things are given is the outcome of a wonderful analysis of why this Vikshepa takes place. Why does mind wander about? Usually the mind goes and fixes itself up wherever there is attachment. Man wants pleasure and happiness; and he thinks he can getthis in the external world of name and form. Therefore various objects keep attracting the mind. Therefore, the mind runs from one object of attachment to another in a continuous succession.
The first thing, therefore, is a wrong conception that there is pleasure in objects. For this Vichara is the cure. Vichara makes the mind slowly learn that pleasure is not outside. He begins to say to the mind: “Do not go to the outside objects. There is infinite bliss within. Turn inward.” Vichara also points out to the mind that the whole world is full of pain.

Actually, one anna of pleasure is mixed with fifteen annas of pain; and that pleasure is also Bhranti-Sukha only, like the pleasure derived from scratching the eczema. A dog bites a bone and hurts itself. Blood oozes from its own palate. It imagines that the blood comes from the bone and is happy; is this real happiness? Vichara gives Dosha-Drishti in sensual objects.

As a result of Vichara, the mind is made to flow inward. A sort of dispassion arises towards the objects. Fixing it inside become easier. Vairagya is dispassion for all objects of this world and the other world.

Once the turning away is there, the mind must be habituated to get itself fixed upon any particular Lakshya chosen by a person. Therefore, Abhyasa is necessary. The old tendency of the mind is there. Bahirmukha Vritti is part and parcel of the mind. It must be counter-acted and it can be done only by the positive practice. In the Yoga Sutras of Patanjali, Abhyasa is defined as continuous, unbroken practice, carried on over a long period of time. Vairagya is the negative portion; Abhyasa is the positive portion. If you go on with your practice, it is absolutely certain that one day the accumulated result of this method will keep the mind absolutely fixed upon the Lakshya. Poorna-Dhyana will come and it will lead you to Atma-Sakshatkara.

Pranayama is also a great help. It is important that we should not be discouraged. Ifthe mind used to run a hundred times previously and it runs only ninety-nine times now, it is an advance. If you make the mind move in smaller circles instead of bigger circles, it is definite progress.

Another important point is: develop an intense love for the Lakshya.